Thirteen Great Literary Voyages of The Jolly
Roger (Best Business Books)
1. Macarthur
Study Bible
2. Shakespeare
3. Moby
Dick
4. Catcher
in The Rye
5. American
Founding Documents
6. Thoreau
7. Emmerson
8.
Plato
9.
Aristotle
10. The
Great Gatsby
11. Norton
Anthology of Poetry
12.
C.S. Lewis
13. Drake Raft Field
Trip
The Jolly Roger's Top Rock
(Best Business Rock)
1.
Guns 'n' Roses
2. Tom
Petty
3. Van
Halen
4.
Aerosmith
5.
Smashing Pumpkins
6.
Nirvanna Live
7.
Ozzy/ Black Sabbath
8.
Pink Floyd
9.
Bob Dylan
10. The
Beatles
11.
Led Zepplin
12.
Eric Clapton
13. Van Halen
14. Beethoven's
Complete Symphonies
15. James Taylor
Jollyroger.com's Legal Department
1. Nolo Small
Business Legal Pro
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Classical Art


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Linuxpoetry.com
Back From The Dead For A Renaissance
by Becket Knottingham
Well
mates, I finally made it out here. With my Ph.D. in physics in hand,
I loaded up my windsurfing trailer with all the second-hand classics I'd
bought from the Bookshop over the years, hitched it all to my Jeep, and
headed into Hurricane Floyd to establish a new Classicals Café on the
Outer Banks of North Carolina. As the flagship of the WWW
RenaissanceTM, it was important that
jollyroger.com get out
beyond the corporate cubicles and the ivied towers, out to where the
postmodern fog is breaking. Poetry can only ever be anchored by
institutionalized indifference and aesthetic faithlessness; and besides, a
little knowledge of linux will transport one's work about the watery globe
far more readily than an entire army of contemporary marketers, agents,
professors, and editors. And how beautifully pristine and solitarily
sublime it is out here beside the ocean, on this sunny, warm November day,
'neath the Carolina blue sky. I'll be grabbing my wetsuit and catching
some wind just as soon as I add the final touches to this site. How I
wish ye could join me.
It has been written that one cannot serve two masters, and thus literature
belongs to the readers and writers of poetry rather than to the
politicians, the deans and economist/administrators, and the venture
capitalists.
For the type of classical poetry which I have come out here seeking is far
too valuable to be bought, sold, and traded; it is granted by God within
dreams rather than by startup financing or within the pomp and
circumstance of graduation ceremonies.
Although often discounted by bean counters, the will to truth is a most
valuable entity, for it pens poetry for free, and there is no material
force that can counter nor corrupt the philosopher/entrepreneur's spirit.
Following one's free spirit sometimes pays little or nothing at all; thus
few people can afford to work for poetry in a booming economy, and that is
what ultimately makes it so valuable. For Microsoft owns the wondrous
word processors and browsers, Cisco owns the marvelous routers, Excite and
others own the invaluable search engines, Amazon.com owns the most
efficient distribution centers and the loyal customer base, Salon.com and
Ivillage.com own the old-world nihilism, and we own the words of the WWW
RenaissanceTM.
With all the thousands of publishers and millions of dollars of government
grants and billions of dollars of venture capital with which we're
supposedly competing with out here on the net, how was it that three poets
came to own the World's Classical PortalTM? For a few simple,
complimentary reasons. First off, most venture capital firms are only
interested in short-term monetary gains, and so the creation of
everlasting poetry and literature does not show up on their radar. Thus
we have little or no competition from any well-financed sector. And even
if we did, their money would buy hype far more easily than it would ever
buy integrity and profundity of meaning, and thus even if they wanted to,
the venture capitalists could not create nor enhance classical literature
by investing in it. They are excluded from the club. The poet alone can
create literature by investing his spirit's time. And though there is no
pay for the initial labor, once a classic is written, it gets free passage
to all corners of this watery globe. It must be known, it must be read,
and only foolish, nihilistic tyrants and vindictive feminists have ever
tried to inhibit the Greats' inevitable propagation.
Governments, by their very nature, prefer bureaucracy over art, and
thus their self-serving investment of other peoples' money usually
finances esoteric farces. And the contemporary publishing houses, lying
somewhere between the postmodern business gurus and the postmodern
socialists, naturally must harbor all the requisite postmodern prejudices
against the Greats--it is in their character to refrain from passing the
literary judgements that define and defend God's higher aesthetics. But
as is so often the case, the iron rails of their political prejudices have
become the iron bars of their prison. Thus it is that the WWW
RenaissanceTM is owned by the three
sonneteers and the tens of
thousands who have signed their souls aboard jollyroger.com.
The individuals who "thought differently" have arguably produced the
greatest and most enduring wealth ever known to mankind. Some prominent
venture capitalists in Silicon Valley have recently mused that they have
been at the center of the greatest legal creation of wealth in history,
but really they have been at the center of the greatest inheritance.
Perhaps they have forgotten the giants upon whose shoulders they have
stood upon, including Newton, Einstein, Planck, Bohr, Shockley, Galileo,
Gauss, Brillouin, Rutherford, Schroedinger, Faraday, Franklin, Jefferson,
Washington, Madison, Hamilton, Moses, Aristotle, Socrates, and all the
countless souls and innovators who labored for, studied, advanced, and
sometimes gave their lives for the Science and Truth which sets us free.
For the classics would exist without the internet, but the internet would
not exist without the classics. The robust free-market economy would not
exist were it not for The Declaration of Independence and the
Constitution, and in turn these documents would not exist were it
not for all the classical and biblical poetry which preceded them. Venture
capitalists, and the second-rate, superficial, rock'n'roll publishing and
university CEOs who seek to imitate them only to end up satirizing them,
are inextricably anchored to bottom lines. And all profound innovations
and renaissances only ever belong to the free spirits--those who venture
beyond money on towards the actual creation of wealth's deeper meanings.
The "New New" thing has ever been the eternal.
Society's laser-like focus upon money is complimentary to postmodernism's
fierce focus upon "ism" politics, as while a preoccupation with money
neglects the higher ideals so as to focus upon the bottom line,
postmodernism's love affair with pure politics neglects the higher laws so
as to focus upon the postmodernist's ephemeral egos. In both cases, this
is bad for long-term business, for as Huckleberry Finn once said, "You
can't pray a lie." Walk across a college campus, and ye'll find that both
the postmodern business schools and the liberal humanists share an equal
disregard for the Great Books. Turn on the TV or pick up the daily paper,
and ye won't find an overabundance of rhymed reason nor philosophy
profound. While one could lament, like Hamlet, "How all occasions do
inform against me," we instead see this classical dearth as a vast
opportunity for jollyroger.com to succeed as both a cultural and business
venture. The internet is revolutionizing all aspects of life, and as it is
primarily a medium of information in the form of the printed word, it
makes sense that it would allow the rising poets to revolutionize poetry.
Simply put, the demand for rhyming, metered poetry and contemporary words
reflecting the Permanent Profound is far, far higher than the supply, and
thus all stalwart literary sailors shall find ample work. For there is
nothing that a generation values more than living poetry carrying
eternity's meaning.
The internet eliminates the middlemen, and from a literary standpoint,
this means the creative writing workshops and all their infinite
jest and progeny in the
form of postmodern agents, the editorial elite, and the postmodern
critics in the popular press. No longer must literature be judged in
their temporal, arbitrary, debased context, but now, out here on the
internet, literature has an opportunity to be judged in the eternal
context defined by the Great Books. And just like Rozencrantz and
Guildenstern met their early ends because of their short-sighted choice to
ingratiate and
serve the evil king, so too is it that all the middlemen who lived by
brown-nosing the feminists and serving the egos of the postmodern literary
administrators shall sink on the postmodern ship which they signed their
souls aboard. 'Tis the nature of the literary sport, mate. Wo to those
who would cross paths with Jollyroger.com's
destiny.
There's letters seal'd: and my two schoolfellows,
Whom I will trust as I will adders fang'd,
They bear the mandate; they must sweep my way,
And marshal me to knavery. Let it work;
For 'tis the sport to have the engineer
Hoist with his own petard: and 't shall go hard
But I will delve one yard below their mines,
And blow them at the moon: O, 'tis most sweet,
When in one line two crafts directly meet.-Hamlet III,iv
There's a deeper symmetry at the center and circumference of this
universe, and those who retain a faith in the eternal community of souls,
those who seek to serve something greater than their material selves,
shall come to own a piece of the WWW Renaissance. In the free marketplace
of ideas, the riches of Great Literature shall elude the
classically-indifferent software companies, the politicians, the
postmodern professors, the investment bankers, and the greater abundance
of editors and agents, while favoring the honest individual--both the
reader who reads to read, and the writer who writes to write. Upon these
hallowed American shores, where freedom has always had a way of
triumphing, freedom shall once again triumph in poetry--her sublimer
essence and form shall be liberated from the postmodern monopoly.
II
And so it is that I've come out here to the Outer Banks to ponder a few
things as I sail this renaissance on home and reunite a generation with
its heritage, the future with the past, and words with their eternal,
immutable meanings. For there's a powerful wind a-rising, and I didn't
want to miss it. With all the poetically-indifferent Fast Company's
and Business 2.0's and Wired's and New Yorker's,
there's a rising yearning for entities within the popular culture judged
not by how much money they make, nor by the extent and degree to which
they desecrate all but forgotten traditions, but by the simple subtleties
they signify.
It is only as of late that the children have been taught to expel the
notion of a higher being, and in His absence, harness themselves to the
advertisements and material illusions of the global economy. It is only
as of late that high school shootings have replaced high school prayer,
and that women have been judged by their contributions to commerce and
bureaucracy instead of their finer virtues. As God faded, maverick
customs came to pervade the culture as the material replaced His presence
in our lives; from abortion, to a loss of the sense of commitment, to the
overwhelming irony and cynicism which is little more than the result of
divorcing God's greater absolutes from the popular culture.
And now, more than anything, the rising generation, like all generations,
wants God's greater meaning within our lives--we want character to matter,
Truth to triumph, and God's romance to be pursued and served as readily as
His wisdom is dimissed in the greater culture. We week these things in
both our literature and our
leaders. For my generation knows free love and temporal relationships and
one-night stands-and I say there is yet room in this world for commitment
and enduring promises--there is time enough to wait until one's wedding
night, to unite two eternal souls in the form of one. We have
politicians, and pundits, and pollsters--and I say there is yet
room
for literary leaders. We have college degrees, and Masters degrees, and
Ph.D.'s, and esoteric honors and awards enough to last humanity until
doomsday, and we're looking for thinkers and scholars who can render
common thoughts in words that inspire and exalt. We have countless
departments of philosophy, and psychology, and the psychology of
philosophy, and the philosophy of psychology, and I say there's room for
the love of wisdom. There are thousands of creative writing workshops,
literary agents, and publishers and presses, and there is room for a
shared, profound, literature. There are hundreds of novels published each
year, filled with cynicism and feminism, that appeal to a small, fleeting
contingent of liberal critics, and there is room enough for a couple
novels which appeal to the better angels of America's wit and wisdom. We
have thousands of channels, and CDs, MP3s and DVDs, and I say there's room
for a popular culture as profound and beautiful as the one which was once
witnessed in the Globe Theater. We have poet laureates, and poetry
anthologies, and poetry teachers, and poetry experts, and more than enough
deans and administrators to hand the postmodern poets all their awards,
and what we're looking for is a common context of contemporary reason and
rhyme. We have words, and words, and more words, and there is room for
meaning. We have cultures and multi-cultures and combinations thereof,
and I say there is room for a higher renaissance. We have thousands of
religions to sample, compare, contemplate, and contrast, but what we're
now seeking is that one, ubiquitous God who proclaimed that there would be
no others before Him. We have millions of startups devoted to talking
about the starting up of startups, and I feel there is room for one
devoted to that which has no beginning nor end--eternity.
I hear the modern business gurus talk of entrepreneurial risk until risk
is defined as following their well-worn path laid out in Fast
Company--going to Stanford business school, losing millions of dollars
in
venture capital on some startup dot com, rebelling in the exercising of
stock options before the company posts a profit, or, should the silicon
lottery not work out, taking a consulting job, or a job teaching
"entrepreneurship," or a job reading through thousands of business plans,
and then gambling with others' money on others' abilities to realize
others' visions and dreams. But surely there are greater risks than these
junior-varsity monetary games for greater spirits.
Surely there are greater oceans to satiate the seafaring soul, better
voyages more suited to the scientist's and poet's vision, destinations
whose value cannot be counted in dollars from the mint, and yet-to-be born
realities which belong not to the well-connected, but to the lone,
flagship visionaries. Surely there is a renaissance to be gained by
entrepreneurs, and thus I exalt not in raising venture capital, but in
raising the literary standards aboard a small ship defined by a poet's
words.
Why should we sell a percentage of the Good Ship so as to go into debt,
hire an "innovative" marketing agency to satirize our brand, and build it
into another ivillage.com, or
theglobe.com, or
salon.com, or thestreet.com, or women.com? It took Salinger ten years to
write The Catcher in The Rye--would he have been better off had he
hired some consultants and written it in five years so as to gain first
mover status? Who are these expert cheerleaders in the press that fuel
these foolish investments in meaningless, ephemeral, profitless "content"
companies? Cannot brands build themselves as the word of quality content
makes its way about the globe on the greatest medium ever known to the
individual? Did not the MBA number-crunchers ever read Shakespeare?
Neither a borrower nor a lender be,
For loan oft loses both itself and friend,
And borrowing dulleth the edge of husbandry.
-Hamlet I, iii
Why rush to build an audience and be the first mover when the eternal
soul shall always seek the Truth in the end? These words shall wait
forever to be known by all--they need no banners nor targeted prime-time
advertising campaigns. Can venture capital enhance a poem's rhyme, make a
story's words reach more deeply? Can all the money in the world turn
postmodern nihilism into classical, enduring art? Can her soul be bought?
Are publicly-traded entities the only things worth reporting on in the
business news? Are we to think that everything must be marketed with a
million-dollar advertising campaign-otherwise nobody will believe in it?
Do the business gurus have that bleak of a perspective of humanity, that
people only ever buy, talk about, and enjoy that which comes into their
living rooms on TV? Do they not respect the individual creator and the
individual consumer to make their own decisions, and in doing so, to
choose wisely? Do they not ever ponder, that if they themselves should
read a poem that they enjoy, will they not share it with their friends for
free? Literature increases its value as it is shared, and thus there's a
tendency for pristine poetry to find its way about this watery globe,
buoyed upon the natural sublimity of humanity's yearning for shared
profundity. Build it, and they will come--build it well, and they shall
email it to their friends.
So it is that I seek not fill my rolodex with the names of well-known,
prominent, techno-venture-capitalists, but I seek to fill my heart and
soul with the words and sentiments of the Greats. For the venture clubs
can gamble on business plans and hedge their bets, but I cannot. I must
write what I write, come hell or high water, and I say that the rewards
are vast, for there is no amount of money that can equal destiny's
freedom. For I know but one ship, one direction, and one way to set
Reality down--just as an honorable captain can never abandon his ship, a
poet is forever wedded to his words.
The poet-leaders of the community of eternal souls never bowed down
before bottom lines, but they only ever aspired towards higher laws, and
thus any site truly devoted to Shakespeare must be devoted to that which
he was devoted to--Truth. Let the Hollywood producers remake Shakespeare
in their own image, as the bumbling, ambitious, literary thief depicted in
Shakespeare in Love, but this site shall be devoted to Shakespeare's true
profundity, wherein he expressed the cathartic Truth of the human
condition--that deeper Truth which sets ye free.
III.
When I sit down to write out here in Kill Devil Hills, accompanied by the
constant sea breeze and the sound of the tumbling surf in the distance,
I'm becalmed by the placid faith that my words shall find the hearts and
souls of all those who seek them. Five years ago, I could never have
reached the hundreds of thousands that I have reached, and were it not for
email, I would be tempted to believe the contemporary experts when they
assert that a market for classical poetry does not exist. Perhaps not for
them, but literature has never been about following markets--it has ever
been about creating them. Great Literature is not always about serving
the people with what they want, but it is oftentimes giving them what they
need. It is not about conforming to the lowest common denominator of the
popular culture, but it is raising that which is common into the classical
realm, with reason, rhyme, and eloquence.
As a poet, one runs the risk of being forgotten in one's own lifetime, as
a prophet is never known within their own home, but such is the deeper,
profound nature of the ultimate entrepreneur's risk. For there would be no
value without laws nor ideas, and all laws and ideas derive from the words
of eternal poetry, philosophy, and scripture. It has ever been that the
contemporary prophets have been ignored when they were not shunned and
persecuted, as so many temporal, relatively unconscious livings are made
by corruption's subtle art. But only words penned for and by honesty live
forever.
And I never forget that the rising wind of all yer kind email
responses--for which I am profoundly grateful--is the only reason this
ship
has made it this far. While some websites are funded by venture capital,
and others by public stock offerings, jollyroger.com was funded by our
shared enthusiasm for the permanent profound--I'm not sure if they teach
this in modern business schools (and all schools are modern business
schools now), but perhaps they are not allowed to delve into God's
aesthetics, as there is no scientific proof for a Shakespearean sonnet's
beauty, and thus the postmodern prejudice which seeks to deny the
classical sentiments is given free reign of the culture.
With the advent of the www, it was never necessary to ask the permission
of the professional publishers and aging postmodern pedants to establish
and grow a renaissance, to build both the historical context and the
living content, but we just did it. Any technology which presents a man
with an opportunity to serve society and make a humble living while
following the American Dream is a great thing, and I humbly thank all the
innovators and entrepreneurs who brought the www to life--I know those
tireless grad students, engineers, and programmers--they form the backbone
of all modern ventures, of the very internet itself. They know far more
about poetry than most modern poets, far more about business than modern
economists, far more about good, hard, honest work than lawyers and
litigators, far more about intrinsic value than venture capitalists and
investment bankers, who never really create what they own, but only ever
harness the winged dreamers to their bank accounts. And so I dedicate
this site to the humble, tireless philosopher--worker in all walks of
life.
Were ye not out there, we would not be here, and in these words, may ye
find meaning's peace.
IV.
As Chapel Hill's definitive used bookstore, The Bookshop is where I
received the majority of my education in graduate school, while browsing
through the over 500,000 volumes, and buying olde hardback editions of the
classics. The well-weathered editions are endowed with pristine,
respectful prefaces which the distinguished scholars of yore wrote, before
the postmodern resentnik invasion, whereupon the profound and
philosophical were replaced with the political and pornographic in
academia and the popular culture. Each book cost around a dollar or two,
which is a pretty good deal for the world's greatest education. A
contemporary college degree can easily cost over $100,000, and a new set
of the complete volumes of the Great Books costs around $1500, and thus I
made out OK by spending a total of around $300 for the greatest that had
ever been spoken and written, while adding to my collection of rare
editions of Hamlet.
Hamlet's my favorite play. I fell in love with it during my senior year
at Princeton, and since then I have learned a few things about
Shakespeare's longest work. The tragedy has been translated and performed
more than any other play in the entire world, and more has been written
about it than any other literary work--more than any other printed work
other than the Bible. Over forty-five movie productions of the play have
been made, and the line "To be, or not to be" is the most quoted phrase in
the English language. The thundering words have inspired twenty-six
ballets, six operas, and dozens of musical works from composers including
Tchaikovsky and Liszt. About playing the character Hamlet in his 1990
production, Mel Gibson said, "Then there're the lines. I know them. I've
read them so many times. I go to sleep thinking about them, but the
character is so confusing. It doesn't matter how many times you nail him
or you think you've nailed him. It's the most elusive thing. Every time
you go back to it, there's something else there which completely negates
what you were thinking about before." Holden Caufield called Hamlet a
"sad, screwed-up kind of a guy," and Orson Welles said, "What Hamlet is,
before he is anything. . .is an authentic tragic hero who is himself a man
of genius. And once Shaksepeare had written him he never wrote about a
man of any genius at all again. . . Once he'd written Hamlet and
discovered that there was no actor who could play him. . . he turned to
something else."
But the way I see it is that it wasn't so much that Hamlet was sad
and screwed up, nor that Hamlet was confused, but rather that he was
brilliantly honest within a kingdom where Christian honesty was considered
an enemy. Hamlet realized the dark ironies of his predicament--he saw
that
in such an inverted Kingdom, his perceptive sanity would be considered
madness, so he feigned madness so as to throw the suspecting, murderous
King and his cronies off the trail of his deeper intents of retribution
for his father's murder. But the irony of Hamlet's predisposition--to
avenge the murder of his father while remaining a Christian--debilitated
him, and thus he ended his "To be or not to be," soliloquy with "Thus
conscience doth make cowards of us all." Hamlet was trying his best to be
a noble Christian in a corrupted, inverted world, and he could find no
mechanism of avenging his father's death and achieving justice which was
wholly compatible with his Christian sentiments.
There's a lot of talk about the irony and cynicism which pervades this
generation, and more often than not, it's discussed in terms which obscure
its source, as so often those who are discussing it are the same
intellectual elite who are promoting it--those who have the most to gain
by
it. They know what's up--they know they're guilty of a thousand thousand
desecrations and deconstructions, but since honest reality means nothing
to them, they project the fogs of irony and cynicism upon you, in an
attempt to cloak their foul deeds. It has become fashionable to muddy
one's waters so as to appear deeper, but the source of the cynicism and
irony in this postmodern world can be summed up quite simply and
succinctly--it is watching President Shapiro at Princeton embrace a
pornographer and murderess of the Great Books like Joyce Carol Oates as
the supreme literary figure, amidst great pomp and circumstance, fanfare,
and flowing academic gowns. A thousand, thousand parallels to this
central source may be found throughout the greater culture, from the
corrupt character of the President of this great nation on down to the
pornographic "art" exhibits where tax payers are forced to fund the
desecration of the Virgin Mary with elephant dung and clippings of female
genitalia.
Is it any wonder that in such a debased context, those who wish for more,
those with classical ideals and noble aspirations, seem cynical in the
face of the debauched reality? Nay, I know not seems, for we are
realistic--the rising generation sees the popular literary culture as it
is
has been foisted upon us.
How weary, stale, flat and unprofitable,
Seem to me all the uses of this world!
Fie on't! ah fie! 'tis an unweeded garden,
That grows to seed; things rank and gross in nature
Possess it merely. That it should come to this!
-Hamlet I,ii
Just as the villainous murder of Hamlet's father was followed by tragedy
throughout Denmark's kingdom, our culture's fallen entities are but
symptoms of the postmodernist's murder of Faith. What President Shapiro
and Joyce Carol Oates together represent, sitting upon academia's highest
thrones, are all of postmodernism's darkest, most convoluted
ironies--words
don't mean anything, symbolism is more important than substance, God is
dead and money is all, crass commercialism is better than common sense,
Wall Street and Silicon Valley are for the best and brightest while
literature is an intellectual charity, religion is but a myth no different
than a Joyce Carol Oates novel, except that the former is banned from
public schools, and apathy concerning God's greater order is a virtue, as
it allows big government economists to advance upon the people's freedoms.
It was upon that ivied campus that I first learned something is rotten in
Denmark.
V.
With Elliot headed off to Davidson College to become a professor, and
Drake headed up into the North Carolina mountains to establish a
Classicals Café close to Boone, it was a natural choice for me to return
to where the dream of a renaissance began a few years back--standing next
to the Wright Brother's Memorial on Kill Devil Hill. I figured that the
Outer Banks would be a great place to watch the renaissance blowing on in,
as forever's truth sailed in upon time's steady wind.
And right now I'll admit that I'm missing Chapel Hill--I knew I would, and
I'm glad I am. I'm missing those finer entities that we never really know
until we're gone, like the burning November leaves which accompany a
Carolina Autumn's latent splendor, and that first cold morning on the UNC
campus when everyone's dressed up like a J-crew catalog. But it's good
to
miss places--it's the only way we ever know that we were really there.
And
that's when we are best able to write poetry--when in her absence we
finally come to know what she was.
Time is the governess of all poetry--her passage and conquests foster the
romantic's heartache as she by and by lays claim to everything that an
eternal soul was born to miss, and then she turns and claims even that
aching inspiration as her own, raising it high above the ephemeral
fashions and temporary politics, and heralding it throughout eternity as
poetry profound. Thus time is the poet's best friend and the
secular-materialist's most-feared enemy.
TIME
O silent splendor of infinite time,
Which buries pedants 'neath significance,
Which demolishes egos, spares the rhyme,
And gives the children yet another chance.
She levels lies and raises the righteous,
And all their politics cannot withstand,
She always agrees with the religious,
Reveals the ways of the corrupting hand.
She cries for prophets when armies do oppose,
All who make mistakes know her sympathy,
And as we get older, with us she goes,
As constant as the ever-changing sea.
And you'll see the Truth always walks with her,
Hand-in-hand, she's the virgin bride to be,
So that all the noble things that once were,
And all the classics will once again be.
So if ye value yer eternal soul,
Know that time makes all honor last forever,
Where all lies but dig the liar a hole,
The wicked all join in a grave called never.
And that's how I know history's future,
And all a poet has to do is wait,
To be honest is to always be sure,
For time takes the true art and makes it fate.
Back there on the mainland, in the midst of postmodern academia
and the popular culture, I at times felt like Hamlet--exiled in my own
kingdom. With my literary forefathers murdered, and decadent kings and
queens inhabiting the literary thrones, I knew that my moves were measured
and watched with ill intent by the guilt-ridden, scheming master literary
administrators. I made them nervous, as in times of nihilism, the
critics, editors, and agents reign supreme, having the full power of
determining the momentary literary fad and the inherent worth of any
printed work, and thus any self-made poet, who circumnavigates their
artificial, boring hierarchies--which they hold in higher regard than
God's
intrinsic meaning--to serve the people, will be feared, for he exposes the
insignificance of their institutions.
Literature had been turned into a rigged game by the professional
polemicists--they'd deconstructed God and hired all their friends to
oversee the enforced nihilism and petty politics, while their leaders
sanctified the crassification and coarsening of culture with a
philosopher-king-economist's benediction. And by literature I mean
culture, for what is culture but those thoughts that we think, and how do
we think but by words, and what are words but poetry, and what is poetry
but the highest form of literature? Sure rock'n'roll was fun, but South
Park bored me, and I knew that my generation, and all generations, were
ready for something greater--for something eternal and profound to rise in
the midst of the popular culture. We were ready for a renaissance, and it
was only a handful of ambitious slackademic-conformists, riding on the
coattails of the postmodernist's triumph, who were yet against the
inevitable.
And though we were sure of a renaissance, now and then we felt so
completely low--we felt so low because we saw a mountain so high. We
understood the scope and nature of the task which we had been called upon
to perform:
The time is out of joint: O cursed spite,
That ever I was born to set it right! -Hamlet I,v
Like Hamlet yet being able to see the higher ideals of his own conscience
though surrounded by a fallen Kingdom, I had sometimes felt dejected and
depressed back there on the mainland, to witness the great fanfare which
surrounded the second-rate politics and pornography that had come to
replace the classics, while those Greater Elements had been laid to rest
by a secular-materialist generation. And when we looked around at the
great emphasis our generation placed on ephemeral stock options, and the
honor of losing as much money as possible in a startup, we felt ever more
exhorted to take up arms for our cause, and avenge the murder of the
murder of the Greatest that had ever been thought and written. For
rational beings, should not the penning of eternal poetry be worthy of
ambitions greater than those by which politics is promoted and money is
pursued?
How all occasions do inform against me,
And spur my dull revenge! What is a man,
If his chief good and market of his time
Be but to sleep and feed? a beast, no more.
Sure, he that made us with such large discourse,
Looking before and after, gave us not
That capability and god-like reason
To fust in us unused. Now, whether it be
Bestial oblivion, or some craven scruple
Of thinking too precisely on the event,
A thought which, quarter'd, hath but one part wisdom
And ever three parts coward, I do not know
Why yet I live to say 'This thing's to do;'
Sith I have cause and will and strength and means
To do't. Examples gross as earth exhort me:
Witness this army of such mass and charge
Led by a delicate and tender prince,
Whose spirit with divine ambition puff'd
Makes mouths at the invisible event,
Exposing what is mortal and unsure
To all that fortune, death and danger dare,
Even for an egg-shell. Rightly to be great
Is not to stir without great argument,
But greatly to find quarrel in a straw
When honour's at the stake. How stand I then,
That have a father kill'd, a mother stain'd,
Excitements of my reason and my blood,
And let all sleep? while, to my shame, I see
The imminent death of twenty thousand men,
That, for a fantasy and trick of fame,
Go to their graves like beds, fight for a plot
Whereon the numbers cannot try the cause,
Which is not tomb enough and continent
To hide the slain? O, from this time forth,
My thoughts be bloody, or be nothing worth!
-Hamlet IV, iv
Seeing the Great Books murdered, and University Presidents in bed with the
fringe feminist villains, Hamlet exclaimed:
O all you host of heaven! O earth! what else?
And shall I couple hell? O, fie! Hold, hold, my heart;
And you, my sinews, grow not instant old,
But bear me stiffly up. Remember thee!
Ay, thou poor ghost, while memory holds a seat
In this distracted globe. Remember thee!
. . .O most pernicious woman!
O villain, villain, smiling, damned villain!
My tables,--meet it is I set it down,
That one may smile, and smile, and be a villain;
At least I'm sure it may be so in Denmark:
Hamlet -I,i
And when their politics did not sell on ivillage.com nor anywhere else,
they turned towards the base and reprehensible to lose money in the name
of making a buck on nerve.com and salon.com, which provided the
good-intentioned liberals with even greater causes to sell their
big-government politics, as their art corroded the culture. They
sanctified the dumbing-down, temptation, and degradation by hiring women
MBA's to oversee it, whereupon they pounded it into the young Ophelias'
heads that Hamlet's true love was nothing more than base lust. Once again
the liberal theorists projected their own grim view upon the young.
OPHELIA
My lord, he hath importuned me with love
In honourable fashion.
LORD POLONIUS
Ay, fashion you may call it; go to, go to.
OPHELIA
And hath given countenance to his speech, my lord,
With almost all the holy vows of heaven.
LORD POLONIUS
Ay, springes to catch woodcocks. I do know,
When the blood burns, how prodigal the soul
Lends the tongue vows: these blazes, daughter,
Giving more light than heat, extinct in both,
Even in their promise, as it is a-making,
You must not take for fire. From this time
Be somewhat scanter of your maiden presence;
Set your entreatments at a higher rate
Than a command to parley. For Lord Hamlet,
Believe so much in him, that he is young
And with a larger tether may he walk
Than may be given you: in few, Ophelia,
Do not believe his vows; for they are brokers,
Not of that dye which their investments show,
But mere implorators of unholy suits,
Breathing like sanctified and pious bawds,
The better to beguile. This is for all:
I would not, in plain terms, from this time forth,
Have you so slander any moment leisure,
As to give words or talk with the Lord Hamlet.
Look to't, I charge you: come your ways.
OPHELIA
I shall obey, my lord.
Modern liberalism had succeeded for many reasons--it bestowed academic
honors upon idiots, and it dressed up the causes of decline as the cure
for it, thereby creating an infinite loop, rolling downhill. And then
they took it public to get rich off of money-losing, culture-corroding
entities. Although temporary fortunes can be made by selling temptations
to adults and children alike, eternity's far-greater treasures are lost by
the shortsighted corruptors of culture.
Very little, if anything at all, of lasting merit shall emerge from the
postmodernist's fallen, yet well-financed context, even though they handed
one-another thousands upon thousands of awards, titles, and honorary
degrees. But men don't follow titles--they follow courage, and courage is
nothing more than the Will to serve the Truth, come hell or high water.
As the murderous King realized in Hamlet,
In the corrupted currents of this world
Offence's gilded hand may shove by justice,
And oft 'tis seen the wicked prize itself
Buys out the law: but 'tis not so above;
There is no shuffling, there the action lies
In his true nature; and we ourselves compell'd,
Even to the teeth and forehead of our faults,
To give in evidence. What then? what rests?
Try what repentance can: what can it not?
-Hamlet III, ii
I knew the classics would guide me in this venture of building the WWW
Renaissance, for the hallmark of all the classics is that they were able
to overcome the petty politics of the day, on their journey on out towards
eternity. I trusted in Shakespeare's beacon to help me navigate
jollyroger.com out beyond postmodernism's treacherous shoals, for
Shakespeare himself had found a navigable route on out towards
eternity--and he too had dealt firsthand with all the darkest, most
dervish
ironies. For postmodernism is nothing new--it just seems new because it
has always been so quickly forgotten--it is the minor character which this
fallen democracy hath made popular--the backdrop against which the hero's
actions are emboldened. Long ago, Hamlet expressed the darkness and
dejection one feels when living in a
postmodern world ruled by corrupt kings:
I have of late--but wherefore I know not--lost all my mirth, forgone all
custom of exercises; and indeed it goes so heavily with my disposition
that this goodly frame, the earth, seems to me a sterile promontory, this
most excellent canopy, the air, look you, this brave o'erhanging
firmament, this majestical roof fretted with golden fire, why, it appears
no other thing to me than a foul and pestilent congregation of vapours.
What a piece of work is a man! how noble in reason! how infinite in
faculty! in form and moving how express and admirable! in action how like
an angel! in apprehension how like a god! the beauty of the world! the
paragon of animals! And yet, to me, what is this quintessence of dust?
man delights not me: no, nor woman neither, though by your smiling you
seem to say so.
-Hamlet II,ii
VI. TO THE LIGHTHOUSE
As soon I moved the first crate of books into my humble room above the
new Classicals Café out in Kill Devil Hill, I drove on down the coast to
visit my neighbor, the Hatteras Light, at her new home. This past summer,
they had relocated the light further inland so as to protect it from the
natural elements that continually reshape the ribbon of sand known as the
Outer Banks. The engineers had dug under the light, sawed away at the
granite foundations, and replaced them with steel girders and I-beams, and
then they'd lifted the light's eight-million pounds with hydraulic jacks
onto a roller similar to the one used to move the space shuttle. Then,
inch by inch, they had moved the light's towering 208 feet of brick over a
quarter mile inland, where they at last lowered the candy-cane-striped
monument upon its new industrial-concrete foundations.
When the Hatteras Light was built in 1870, it was over a quarter mile
from the ocean. But after years of storm surges and hurricane surf
pounding the coast, the beachhead had eroded until waves from a distant
hurricane would lap at the noble light's very foundations. Action had to
be taken if the tallest light in America were to be preserved. Some
people argued that the one-hundred-thirty-year-old brick structure would
most certainly crumble if it were moved in the least, and they contended
that rather than transporting the lofty light further inland, the best
thing to do would be to build undercurrent stabilizers and barriers such
as groins, about which a new beach would grow, in theory. And some
thought that it would be best if we were to just let nature take its
course, and allow the mighty sea to level the lofty beacon.
So too is it that we have a choice with the classical spiritual
beacons. Do we turn away indifferently, and allow nature to take her
course--let the blind, ignorant postmodernists level the Greatness in the
sound and fury of their materialist conceits, petty politics, and
ramblings? Do we introduce temporary measures analogous to undercurrent
stabilizers--like some tax dollars here, and some tax dollars there, to
tame the political undercurrents? But robbing Peter to pay Paul has
never created any new wealth, and groins and jetties that decrease erosion
in one area always lead to increased erosion somewhere else along the
beach--so it is that government solutions are the postmodern liberal's
favorite pastime, as while doing little to solve the problem at hand, they
often quicken the cultural erosion elsewhere.
Or do we stand firm in the ivied courtyards and battle the postmodernists,
who believe not in the truth, nor in the notion of private property, and
in battling them, do we resort to their political subterfuges, to their
lies? For anyone who speaks the Truth in their context is quickly
defeated. But we own consciences whereas they own but instincts--we have
apprehension and aptitude where they have but appetite, and thus the crew
of the Good Ship owns
the vulnerable yet sublime mark of man--character.
Ay, sir; to be honest, as this world goes, is to be
one man picked out of ten thousand. II,ii
And honesty places us at a disadvantage, for to speak the Truth of their
mendacious mediocrity marks us as dangerous dissenters. So how can young
poets come to the fore in a world sedated with crass temptations and
unbounded rock'n'roll--when we have higher standards, of what use are
those
higher standards in advancing our cause, when they but make us villains in
this inverted culture, where wistful honesty is arrested and corruption
and deconstruction and subterfuge are given free passage under the assumed
identities of culture, irony, and art? Is it more noble to accept this
fate and endure the whimsical opinions of the united front of fringe
elements, or do we take up arms against their ocean of blind fury?
To be, or not to be: that is the question:
Whether 'tis nobler in the mind to suffer
The slings and arrows of outrageous fortune,
Or to take arms against a sea of troubles,
And by opposing end them? To die: to sleep;
No more; and by a sleep to say we end
The heart-ache and the thousand natural shocks
That flesh is heir to, 'tis a consummation
Devoutly to be wish'd. To die, to sleep;
To sleep: perchance to dream: ay, there's the rub;
For in that sleep of death what dreams may come
When we have shuffled off this mortal coil,
Must give us pause: there's the respect
That makes calamity of so long life;
For who would bear the whips and scorns of time,
The oppressor's wrong, the proud man's contumely,
The pangs of despised love, the law's delay,
The insolence of office and the spurns
That patient merit of the unworthy takes,
When he himself might his quietus make
With a bare bodkin? who would fardels bear,
To grunt and sweat under a weary life,
But that the dread of something after death,
The undiscover'd country from whose bourn
No traveller returns, puzzles the will
And makes us rather bear those ills we have
Than fly to others that we know not of?
Thus conscience does make cowards of us all;
And thus the native hue of resolution
Is sicklied o'er with the pale cast of thought,
And enterprises of great pith and moment
With this regard their currents turn awry,
And lose the name of action.--Soft you now!
Hamlet-III, i
But my merry maties--there is a third option which transcends the
two that Hamlet contemplates above, and that is the poetry which contains
Hamlet's contemplation. For while Hamlet's question may not be easily
answered, there's a beauty in his honest struggle, and that is where we
might find a safe harbor for our aspirations of a renaissance--within
literature. In words we might set the better parts of our eternal souls
down, and in epic poetry find the use for character that has no use in
other modern realms of politics and entertainment. And via living poetry,
we can take it upon ourselves to move the entire context of the Great
Books into the hearts and souls of the rising generations, against the
Pedant's self-serving warnings that the Great's words will crumble if
moved from academia's jurisdiction. But I say the children's spirits
provide a much more honest and secure foundation for the Great Books, and
thus to hold the Greatest Book of them all close to one's heart is to be
born again .
Like the engineers who moved the light out of harm's way, we neither have
to oppose the wild ocean of postmodern whimsy, nor do we have to let it
level the lofty beacons of the Great Books. But now, buoyed upon the
wonders of the internet revolution, we can engineer a renaissance. We can
transfer the center and circumference of the Great Books to a new locale,
where they shall be safe from being eroded by the advancing ocean of
conceit and ignorance which in God's absence shall always influence the
shifting sands of popular opinion. We can keep the Light of all Lights
lit, so that the faithful might gain safe passage through the daily
culture, and the seekers of truth might return to port with the greatest
spiritual treasures ever known to man.
The postmodernsists lost, never ye fear,
For Shakespeare yet exists--he lives on here.
Becket Knottingham, The End of The Millenium
ARGRGRHRG! THE CREW SOUNDS OFF!
To: becket@jollyroger.com
Subject: RE: JOLLYROGER.COM: THE RISING WIND OF A WWW RENAISSANCE & HAPPY
HALLOWEEN
Drifting along in the foggy night,
without a star or guiding light,
I in the distance a ship did see,
sailing upon the desolate sea.
Out of the mist she did appear,
Like a phantom drawing near.
I hailed her thrice, this Phantom ship,
Yet in silence she did drift.
A majestic beauty upon the sea,
No sign of crew or Cap'n be.
JollyRoger upon her bow,
She did not look so jolly now,
I boarded this ship with cautious care,
Awe and wonder convering there,
I search this ship from starboard to port,
And found treasures of every sort.
The treasures of almost priceless value,
Were in the cabins of Cap'n and crew.
Letters strewn across the beds,
Where these good sailors laid their heads,
Books stacked upon desk and floor,
Had been read by a million souls or more,
A Bible next to every bed,
Where perhaps nightly prayers were said.
In the Cap'ns cabin upon the the wall,
Was the Constitution there installed,
His walls were lined with every poem and story,
Shakespeare, Moby Dick, other works of glory.
Sonnets scattered on the floor of this craft,
By the Red Avenger, Alias Drake Raft.
I left this phantom on the sea,
yet to this day it still haunts me.
Cholanmely
From: Adonis
To: becket@jollyroger.com
Subject: Re: JOLLYROGER.COM: THE RISING WIND OF A WWW RENAISSANCE & HAPPY
HALLOWEEN
our new war is a spiritual war...
keep on the right track
and i will follow.
write on.
From: Ruth Mueller mueller
To: becket@jollyroger.com
Subject: Re: JOLLYROGER.COM: THE RISING WIND OF A WWW RENAISSANCE & HAPPY
HALLOWEEN
I just wanted to let you know how cool it is to get mail from you. I
enjoy
the information and wonder I receive from your site and thank you. I am
always learning new and interesting things in literature--I'm working now
on
my master's degree in the teaching of writing. Even though I am a
grandmother and 50 years old, I find life gets better and better. Happy
Halloween!! Ruth Mueller
From: JeromeU
To: becket@jollyroger.com
Subject: Re: JOLLYROGER.COM: THE RISING WIND OF A WWW RENAISSANCE & HAPPY
HALLOWEEN
You know, if i were back in college, it would seem worthwhile to start a
Jolly Roger club at my local college -- more than a literature club, but a
literature club of a certain kind, with that certain philosophical
leaning.
Maybe this would be a way to go in fostering the Coming Renaissance
nationwide?
Cordially,
Polly's Friend
From: Jocelyne
To: becket@jollyroger.com, jollyroger@jollyroger.com
Subject: Re: JOLLYROGER.COM: THE WORDS, WIND, AND WAVES OF A WWW
RENAISSANCE
Ahoy to you both Drake and Becket,
Ha! the following is awe-inspiring to say the least.
You never cease to amaze me.
I'm presently working on a personal web site....(and don't know when
I'll find the time to finish it but), I intend to present a classical
poetic domain of sort in any case.
I want to include YOU of course! (I've used Elliot's sonnets in
the past in an off mail reader ILINK conference and the users were
impressed by him, you).
Needless to say, I wish to provide a link on my page for
jollyroger.com as well.
The WWW Renaissance is going to gel itself very well. And especially,
with the upcoming publishings - I can only see success on the horizon.
Any suggestions that you may wish to offer for my web site would be
welcome.
Sincerely,
Jocelyne
Jocelyn@net.com
From: Tim Whiteway <@com>
To: becket@jollyroger.com
Subject: Re: JOLLYROGER.COM: THE RISING WIND OF A WWW RENAISSANCE & HAPPY
HALLOWEEN
While I don't like most poetry of the modern era, most of what comes from
your emails and website appeals to me. I am looking foward to buying a
copy
of your book.
While I now live in Arizona, I grew up on the coast of North Carolina. I
lived in Jacksonville and the beach was 12 miles from my back porch. I
miss
the salty waves and the sound of the ocean crashing against the jetti at
night.
Thanks for the memories.
From: "Isabella, Mike"
To: "'becket@jollyroger.com'"
Subject: RE: JOLLYROGER.COM: THE RISING WIND OF A WWW RENAISSANCE & HAPPY
HALLOWEEN
AHOY CAPTAIN KEEP YOUR WONDERFUL STORIES FLOWING LIKE THE BEAUTIFUL GULF
STREAM, I HAVE READ EVERYTHING YOU HAVE WRITTEN AND WILL CONTINUE TO DO
SO,
YOUR LOYAL AND TRUSTWORTHY MATE.
YOUR SEAWORTHY COMPANION. MIKE
From: jennie hanson
To: becket@jollyroger.com
Subject: AARRRGGHH!
I was just forwarded a message from you telling the birthing tale of
jollyroger.com, and I would LOVE a copy when it is published! We've got
some
pirates here in the San Francisco Bay Area. Callin ourselves the Pirate
Punx, we put on shows (bands), both at indoor joints and outdoor free
generator shows. But we also have a love for the WORD, putting together
monthly spoken word/performance nights we call "pirate rants", putting
together a magazine "under da black flag". I do some small-time publishing
under "she gets angry", and plan to put out many more books. I was so
happy
to read your essayish explanation of jollyroger.com, that it brought me
near
tears by the time I read the poem at the end. So glad to know I am not the
only one with a strong desire to revive the literary world! Could I
mention
you in the magazine, maybe put in your "essay", and when we get pirate
punx
on the web, can we do the link thing?
With respect from the opposite sea,
Jennie Greentooth
From: Nebraska
To: becket@jollyroger.com
Subject: unplugged
Becket,
Thanks for the inspiration by your example. I haven't had time to visit
the Jolly Roger recently, but I would be interested in getting a copy of
Unplugged when it comes out. There will be a space waiting for it beside
Moby Dick in our living room. Hope you will send another memo when it's
published.
From: jeff peake
To: becket@jollyroger.com
Subject: Glad to be aboard!
Todd Woollen
Ahoy from a native North Carolinian! It's very gracious of you to pick
up stranded sailors like me, out here clinging to driftwood in the seas
of postmodern discontent. Let me get this straight- you guys love great
literature, conservatism, AND you actually believe in God? And there
are at least 10,000 of you so far? I thought I already knew the only
two or three others who have all of this in common with me. I'm
gratified and humbled to see that there are so many more. Of course, it
might be a minor miracle that we have all survived to this point.
Both my wife and I are products of a graduate English master's program.
My first year there I realized that my undergraduate teachers had failed
me. After all, they had me reading Shakespeare, Milton, Spenser,
Faulkner, T.S. Eliot, Red Warren, and John Crowe Ransom. It became
apparent to me that to prepare for grad. school one should not read
these Classics, but instead should read the mental masturbations of
Derrida, Lacan, Freud, Foucault,etc. Who knew? I enjoyed the program
overall, but I grew so tired of the "literary criticism" game that you
have to play in order to get through. Almost every contemporary critic
that we read was more interested in their own brilliance than in the
author or work they were supposed to be discussing. Luckily, I did not
fall for their traps, though many of my friends willingly walked that
unfortunate plank.
Anyway, I'm very impressed with your website and your message. I hope I
might be able to contribute some booty that you will find worthy. Keep
up the good work!
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